LAUDARE, BENEDICERE, PRÆDICARE

When you’re not looking

Friars preparing to sing in medio choro

Last week was a very busy week for me since I was the principle cantor for all of Easter Week. As I mentioned in an earlier post regarding the Octave of Easter, Easter week should have all the musical accoutrements of Easter Sunday. As a result, I’ve been really preoccupied with those things and have let things slide on this website a little too long. So I’ve come up a little short on content.

Thanks to Br. Chris, when I wasn’t looking (or I suppose—paying attention), he recorded one of our Complines during Lent. Now I realize that we’re not in Lent anymore—far from it, actually. But I wanted to present these recordings to you as a way of peeking into what are prayer sounds like. After all, if my site is called Cantate Domino, or literally Sing to the Lord, then perhaps I ought to put more samples up.

Br. Chris originally posted them on our student blog site, but unfortunately he used some code that uses Flash. If you’re using a computer or mobile device that doesn’t support Flash, then you can’t enjoy these recordings. Keep in mind that this is a recording of actual prayer, not a hermetically-sealed recording session. As such, it is unabashedly raw—which is exactly how it comes out. It would be nice if we all had classically trained singers, but then would it be our prayer? We hope just to strive for beauty in the way we’re capable.


O God, Come to My Assistance


Ave Regina Caelorum (Hail, Queen of Heaven)


Canticle — 1st Letter of St. Peter


Responsorial — In Peace (In Pace)


Responsorial — Midlife


Gospel Canticle — O Rex/Nunc Dimitis (O King/Now let your servant go in peace)


If you listen carefully, I’m the cantor in all of the recordings except the first one, which is intoned by the Hebdom (the leader of the prayer). The Hemdom this week was Br. Dominic David.

* Oh, and if you have received this posting via email, you’ll need to click on the link at the bottom to go to the website to hear the actual recordings.

Our OP Laity

Some of our OP Laity at St. Dominic's in Benicia

What to do when you’re a Dominican friar and you’re in need of manpower? Well, in some cases, we call upon our Dominican Laity. They are men and women who have a Dominican affinity and spirituality, but are not called to regular (religious) life. In fact, most are ordinary, everyday, working people, most frequently called to married life and to the raising of their children. Yet, they take time to study and pray just like us!

Originally, St. Dominic called upon these laity to help the friars and nuns in their spiritual and material needs. They continue to do this up to today. Case in point… Br. Peter and I started to get overwhelmed by the number of details required of organizing our solemn vows. So, we turned to some of the laity up in Benicia. They’re really awesome because they always manage to be ready and willing to throw receptions for us. As many of you know, St. Dominic’s Church in Benicia is also very close to our cemetery, where nearly all friars bodily go when they enter eternal life. And to celebrate their life we have a reception. More often than not, the laity there rise to the occasion and present us with food, drink, and various other details.

Of course, asking for help from Benicia for a San Francisco event is a little be out of character. But they’re so gracious with their time and energy. Thank you for all your years of tireless work.

Toward darkness

Br. Chris starts to snuff the candles at Tenebrae

One of the problems of being involved in the liturgies of the major celebrations of the year (e.g., Easter or Christmas), is that you have little time for other things (such as writing posts for this website). In the case of Christmas, we’re always between academic terms so there’s no external pressure to write papers, read textbooks, or prepare any presentations. Not so for Easter, which happens to land in the middle of the Spring Term.

Such is the case with Easter. Here we are at the tail end of the Octave of Easter, and I’m posting something that occurred during the Sacred Triduum (between Holy Thursday and Easter Sunday). Because the Passion fits into this period, it is a time of sorrow and lament—hence the readings of Lamentations during the solemn celebration of Tenebrae (which literally means darkness.).

Posting something out of season is a bit of a no-no… sort of like Costco putting out Christmas decorations in August. But I have such fond memories of the Triduum that I couldn’t resist (and what gets put on the site is up to me anyway). So here goes…

For the bulk of the year we pray the Office of Readings and the Office of Lauds together in the early morning. We do so as well with the liturgy of Tenebrae for each of Holy Thursday, Good Friday, and Holy Saturday (part of the Triduum). However, the form changes and it is much more symbolic. For instance, we sing a number of psalms, followed by a number of readings. Between each psalm a designated friar snuffs a candle from each end of a special candelabra called a hearse (in the picture above). The diminishing light parallels the light of Jesus going out of our world.

The readings come from the first chapters of the book of the Prophet Jeremiah. Our tradition holds that the most senior friars in the priory chant these lessons and it is quite beautiful as they add their own character to the words and melody. At the end of each Tenebrae day, six friars enter the nave of the chapel and chant a number of small antiphons and phrases together with the congregation. The liturgy ends in silence and people either hang about to pray a little longer, or exit the chapel as they wish.

Br. Ambrose chants the Prayer of Jeremiah

On Holy Saturday, after the senior friars have chanted their lessons, one friar approaches the lecturn and sings the great Prayer of Jeremiah, taken completely from Lamentations chapter 5. The music is especially suited to this piece. After many of the strophes, there is a vocal ornament that sounds quite like wailing. The text shapes the music and the music shapes the text—they work together. At the end, if you weren’t moved emotionally, you probably didn’t have a pulse.

Easter is an Octave

3 of the 12 candles on the altar

My apologies for being tardy on my posts here. But I do have a pretty good reason. Unless you’ve been hiding under a rock for the past week or so, we’re currently celebrating Easter. Lest you think that I’ve been caught up in a time warp, I think I’d better explain… As you probably know, the Church celebrates several days throughout the year. The degree of celebration varies, depending on the day. And it is for this reason that a day such as Easter or Christmas outranks other days. Saints of the Church occupy special days throughout the year and our most beloved saints (such as the Blessed Virgin Mary) have higher rank than others (such as St. Barsanuphius).

The most important day for us Christians is Easter for reasons that are kind of obvious (and doesn’t bear explanation here). It is so important that we don’t celebrate just one day, but for 8 days! This is why it is called an Octave (which means eight days). All the days from Easter Sunday through Sunday of the following week are considered Easter. We do celebrate Mass each and every day of the octave, but they are celebrated as solemnities, not just regular daily Mass. And even though Sundays are important church-going days for most people, for us religious, we need to elevate those weekdays to be Sunday-like. Most parishes can’t do this because much of the liturgy depends on lay people (such as choirs, ministers, etc.); but for us religious, we have no excuse (not that we should even have one).

So all this week I’ve been preparing with other student brothers to accentuate the liturgies so that they’re highly distinguishable from just regular days. The sacristans have maintained the decor in the chapel (12 candles on the altar as well as the Easter Candle); the deacons have been singing the gospel; the celebrants are using the first (and longer) Eucharistic prayer; and I have been preparing and canting all Latin Mass settings (and throwing in Propers where I can).

It’s a tremendous amount of work. And even though we’re only 5 days into Easter, the change is quite noticeable. The chapel tone is way more solemn than usual; and people are hanging about in silent prayer a lot longer. So I say, if it brings people into deeper, longer prayer, then it is all worth it. So now you know where I’ve been. My apologies of course, but duty called.

Dominican Brothers

Dominican Brothers processing on Palm Sunday

This past week a number of Dominicans descended onto St. Albert’s Priory in Oakland. At the time I was occupied by my “tour” of Southern California, so I missed most of it. But when I returned home I was certainly in for a surprise—that’s because there were a whole lot more unfamiliar faces wearing a very familiar habit.

Most people don’t know that there are several varieties of Dominican friars. The two most prominent are priests and brothers, though there are others such as novices and students. Priests are, of course, ordained; while brothers, in contrast, are not ordained. By modern sensibilities most people ask the question, “what’s a brother?” and also, “why would anyone be a brother?”

These are legitimate questions, especially in light of our United States pragmatic (practical) approach to life. The truth of the matter is that many people are called to religious life, but not all of them are called to sacramental ministries. And to suggest that their vocation is somehow inferior or less important than that of a cleric (priest or deacon) does an injustice two thousand years of steady contributions to the Church.

All of us Dominican friars are brothers, of course, but that’s a matter of nomenclature. The non-ordained brothers are called cooperator brothers, which is a bit pejorative because it somehow connotes a degree of involuntary obligation. Yet, this couldn’t be further from the truth. Our brothers are often more free to do unique things that a clerical (ordained) friars simply cannot do due to the latter’s sacramental duties. For example, Blessed James of Ulm spent many of his years creating stained glass windows for magnificent chapels and cathedrals whereas St. Martin de Porres cared for the poor and destitute in the streets of Lima, Peru. Similar? Hardly. Dominican? Definitely! Priests? Not a chance.

Our brothers’ numbers have had a tough couple of decades—mostly in the 50s and 60s because we, like many religious orders in at the time, tended to reduce them to mere domestics—serving the priests as if their were cut from a different cloth. This, of course, goes against the grain of the Gospel of Jesus Christ, where we’re all called to serve each other (i.e., the first shall be last, etc.). We are, obviously, not perfect. Recognition and correction is in order, and this inter-provincial gathering is an important step.

Please pray for our brothers!

A reason to love

Frances helps Yoshiko with her baptismal candle

Today a miracle occurred at St. Albert’s. But before I can get into the details I have to give a little bit of a background…

Like most chapels and oratories, liturgies and prayer times at St. Albert’s are open to the public. It is precisely this availability that enabled me to see the beauty of prayer. But for years a small Japanese woman would swing by early in the morning and join the friars for morning prayer. We had a rather informal name for her—the one with regular observance. That’s because she came to prayer more often than some of the friars. And at 6:30a that’s some feat! Then she would return much later in the afternoon for evening prayer and Mass. We all knew that she wasn’t Catholic because she would dutifully cross her arms at communion to receive a blessing from the presiding priest.

Now Dominicans, unlike Benedictines, don’t really have a penchant for hospitality. It’s not that we’re not hospitable, but rather our minds are off somewhere thinking about something else (probably something philosophical), and often the little details slip through. Still, Yoshiko’s presence did not escape some of the brethren and they struck up a long, protracted relationship with her. Sometimes she’d come in for breakfast; other times she’d simply wave her had at a passing friar. Her English wasn’t very good, so we usually used body language to communicate.

In the past couple of years Yoshiko developed health problems and her ability to come to St. Albert’s was hindered. But she was determined to come as regularly as possible. So she insisted that her caregiver bring her for Mass rain or shine, even though she wasn’t Catholic, even though her communication with the brethren was limited.

Next, enter Frances. She started coming to St. Albert’s only a couple of years ago, first to Sunday Mass and then on and off to daily Mass as her schedule would permit. Unlike Yoshiko, an elderly Japanese woman, she is an elderly Chinese woman. But she has been a Catholic for decades and has incredible faith. I could tell this by observing her after she received communion as she knelt in thanksgiving. It was as if each time she did this that she had just received the most incredible gift possible (which actually isn’t far off the mark).

I often wondered about these two women, sitting in our chapel only two or three choir stalls apart. Both of them are immigrants to the United States, which means that both of them lived part of their lives in their respective countries as far back as World War II. Naturally, as a country that has its roots in European culture, the United States identifies much more closely with Europe than Asia. And even though the bombing of Pearl Harbor pushed us into the war, we still tend to think of VE day rather than VJ day. And our history classes (at least mine) told us just as much.

However, Japanese aggression was every bit as brutal (some think more so) than the Nazi’s. I think it is the rare person who has ever heard of the Rape of Nanking. But if there was ever a reason for the Chinese to hate the Japanese this was it. And, the feeling was mutual.

So it was a bit odd today on a bright Sunday morning after our regular Mass that Yoshiko came forward with a declaration to be baptized. We friars were incredibly overjoyed, particularly since Yoshiko had been such a fixture in our chapel. And of course, baptism itself is a miracle. But the real miracle was this pair of Asian women. Frances knew the ritual and everything that it signified. She held Yoshiko upright in order to be anointed; and she propped her up when Fr. Reginald poured the water of baptism over her head. And, frequently Frances would blurt out instructions in Japanese (which shocked me and only verified her connection with the Japanese and World War II).

Frances a Chinese had every reason to loathe and hate Yoshiko as a Japanese given what had transpired during the war. But she obviously would have none of that. In loving care she saw Yoshiko as a child of God, and one that received the miraculous cleansing of baptism. I was moved beyond words.

You’re invited

In one month Br. Peter and I will be professing our solemn vows in San Francisco and you’re invited! Obviously I could not send an invite to everyone who reads this blog; nor will everyone even be in the vicinity (since there are readers from all over the world). But, if you do happen to find yourself in the area, please come. As pointed out in the invitation, the date is April 28th at 9:30a at the Church of St. Dominic in San Francisco.

The ceremony is within the context of a Catholic Mass, and even though it would be very nice for us to do this under the Dominican Rite, complete with all the propers (texts and music), for those who are not Catholic, or not used to it, it would be a tad inaccessible. It will still be a very solemn event and it will be in the Easter Season! The alleluias will be out in full force (for those who don’t know, any text or music that contains the word Alleluia is suppressed during the season of Lent).

This is an important step in the formation of a Dominican Friar, so we would be honored by your presence.

Head for Hollywood

The famous sign perched in the hills above the city

This week is Reading Week. Some folks want to call it Spring Break. But I can assure you that if you think that I’m heading south for sunnier skies then, well, you’d be right. But not for the obvious reasons.

I’m actually visiting the Monastery of the Angels for a mini retreat. As you probably well know by now, Dominican spirituality has two sides: monastic and active. The Monastery of the Angels is a community of cloistered Dominican nuns—most definitely monastic. The friars travel from locale to locale—most definitely active. The nuns’ mission, chartered by St. Dominic himself, is to pray for the work of the friars. And if you believe that prayer is efficacious, then how much more powerful would it be to have a small army of religious women praying for you? This is precisely what Dominican nuns do. Of course, they also pray for our world and those who have no one to pray for them.

The Monastery of the Angels is located in the heart of Hollywood, below the famed sign known ’round the world. Given the heavily materialistic nature of Hollywood and much of southern California, you can see that the mission of the nuns is extremely important. The monastery’s buildings are situated on the southern half of a large swath of land at the foot of the Hollywood hills; the northern half has a small hill climb some 100 feet higher. It is sprinkled with stations of the Rosary and leads to a huge statue of the Sacred Heart of Jesus. From this point you have a sweeping view of Los Angeles including downtown. On clear days (such as today), I could see as far as Rancho Palos Verdes and Long Beach, some 40 miles away.

View of downtown Los Angeles from the Monastery of the Angels

Please pray for our nuns and for vocations to their community. Cloistered life is hard to understand, even by the most faithful of Catholics. It is a vocation that seems to be exactly the opposite of the common goals that society expects of women, which is to be liberated and free. Yet, despite what the world thinks of cloistered life, the Dominican nuns are much more free. Consider the demands that are put on the average woman: career, relationships, figure, marriage, children, etc. How wonderful it is to be able to pass through life in quiet prayer for the sake of others. Is it difficult? Yes. Is it wrought with ups and downs? Yes. But the simplicity is one of those things that many women yearn for but never quite find—mostly because they don’t know where to look.